I find myself thinking about relationship lately. We live
in this world that increasingly allows us to choose our communities and ignore
the people who live near us or who challenge us. I have been teaching and
preaching on the Johannine Epistles and the Gospel of John. I am inspired
by Jesus’ initial engagement with followers as he first invites would be
partners-in-ministry to, ‘come and see,’ (John 1:39 and following). This
is how ministry with the Christ begins, as an opportunity to come and see; to
move into relationship. I have wondered about what such a command/invitation to
relationship might mean for practical ministry and mission in Chattanooga and
in my community.
What would our ministry and common life look like if we
simultaneously followed the example of Jesus, inviting others to ‘come and
see,’ while at the same time following the command of Jesus to come and see
what Christ is doing in and through others. What if we became a missional
people who majored in relationship and only supported that with money? What if
we began to believe that what we have to give is not from our power, or our
money, or our ideas, or our strengths, but instead from our very selves?
What if our mission was to become vulnerable to others, a mission of relationship,
community, and reconciliation?
I think this would mean creating the opportunity and space to
eat with, hear the stories of, and share our own stories with those who find
themselves ostracized from us and from each other. I believe that the Missio
Dei (mission of God) is partly expressed in the redeeming work of building community
by connection in vulnerability. The examples of the life of Jesus are centered
on sharing: meals, experiences, ministry, worship, and conversation, all with striking
vulnerability. Jesus gave up everything to be in relationship with
his human community.
A
mission of relationship is about life changing engagements, about finding the Divine in the face of those who we are estranged from. Lower
socio-economic school aged youths might encounter parents, educators, and
college students. Fathers behind on child support (some 50% of those court
mandated in TN) would enjoy conversation with parents struggling to understand
their children. The refugee from Sudan might share a meal with an
undocumented immigrant working at a local chicken plant. Those struggling
with mental illness might find companionship in an alcoholic/addict. The
over worked, over committed business woman might find herself in the life of a
homeless person. Conservative/evangelicals might explore God's identity and
work in the world with progressive Protestants. The services that might
be provided: tutoring, social work, mental health care, 12 step, housing, food,
outreach, worship, are all secondary to and a result of relationship.
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