Moments of Grace

Southside Abbey is a small church. We can't offer much in the way of pomp and spectacle. (Unless by spectacle you mean chaos). We rent our space, and so we worship around art that is not necessarily religious. The nightmarish teddy-bear with claws comes to mind as a prime example. It can be a bit noisy, and yet, even with the noise, the artistic oddities, and the unpredictable people, there are moments of striking beauty and grace. In fact, these moments are essential to Southside Abbey. They are our ministry. A bunch of strange people get together and there are little hints that life could be another way. Maybe God is Love. Maybe Jesus is the Lord of the Cosmos. Maybe we should actually do what Jesus tells us.  Maybe we are saved by grace. Maybe we are all forgiven. It isn't always spoken, but you can see it, if you have eyes to see.
Here are some moments that have struck me:

Sudanese children blessing the eucharistic host with the priest

An ex-convict, ex-motorcycle gang enforcer leading worship

Lutherans, Episcopalians, and dis-enchanted Baptists singing in unison

Praying over pizza crust to become our communion bread

A drunk asking for quiet during the sermon

Repeatedly reminding a man with a traumatic brain injury that he is, in fact, one of the saints of God

A formerly Mormon wild-woman bringing the cookies every week

A sermon from a quiet and kind policeman asking us to reflect on how we respond to suffering


You can't make this stuff up.
What are some moments of grace that have struck you?

A Mission of Relationship

I find myself thinking about relationship lately.  We live in this world that increasingly allows us to choose our communities and ignore the people who live near us or who challenge us.  I have been teaching and preaching on the Johannine Epistles and the Gospel of John.  I am inspired by Jesus’ initial engagement with followers as he first invites would be partners-in-ministry to, ‘come and see,’ (John 1:39 and following).  This is how ministry with the Christ begins, as an opportunity to come and see; to move into relationship. I have wondered about what such a command/invitation to relationship might mean for practical ministry and mission in Chattanooga and in my community.

What would our ministry and common life look like if we simultaneously followed the example of Jesus, inviting others to ‘come and see,’ while at the same time following the command of Jesus to come and see what Christ is doing in and through others.  What if we became a missional people who majored in relationship and only supported that with money? What if we began to believe that what we have to give is not from our power, or our money, or our ideas, or our strengths, but instead from our very selves?  What if our mission was to become vulnerable to others, a mission of relationship, community, and reconciliation?  

I think this would mean creating the opportunity and space to eat with, hear the stories of, and share our own stories with those who find themselves ostracized from us and from each other. I believe that the Missio Dei (mission of God) is partly expressed in the redeeming work of building community by connection in vulnerability.  The examples of the life of Jesus are centered on sharing: meals, experiences, ministry, worship, and conversation, all with striking vulnerability.  Jesus gave up everything to be in relationship with his human community.

A mission of relationship is about life changing engagements, about finding the Divine in the face of those who we are estranged from.  Lower socio-economic school aged youths might encounter parents, educators, and college students.  Fathers behind on child support (some 50% of those court mandated in TN) would enjoy conversation with parents struggling to understand their children.  The refugee from Sudan might share a meal with an undocumented immigrant working at a local chicken plant.  Those struggling with mental illness might find companionship in an alcoholic/addict.  The over worked, over committed business woman might find herself in the life of a homeless person. Conservative/evangelicals might explore God's identity and work in the world with progressive Protestants.  The services that might be provided: tutoring, social work, mental health care, 12 step, housing, food, outreach, worship, are all secondary to and a result of relationship.

What is the Church?

Let's start by defining what we do not mean.

1. The Church is not the building
Many folks would assume that the church is the building. Many folks would be wrong.
A body without blood ceases to be a body. It is a corpse.

2. The Church is not the people
There are those who think that church is whenever their buddies get together and pray a bit. They may have a point, for Christ is present, but they are also missing out on a lot: eg. the Eucharist.

3. The Church is not the institution
It is foolishness to conflate God's redeeming work in the world with human power structures. Such confusion causes people to claim that their denomination, and their denomination only, is the true church. The Holy Spirit is not beholden to any organizational chart or doctrinal point. The wind blows where it will.

So there we have it. The church is not those things.
However, we should also define what we mean by church.

1. Sometimes the church is the building
Or put better, churches are places. A building isn't necessary, but a place is. People live in place and place shapes our spirituality. In that same vein, art and architecture shape our spirituality. Having a beautiful building in which to worship God means something. It means that we associate God with beauty. It meant something when God told the Israelites to worship him in a tent. It meant God can be worshipped anywhere. Place matters.

2. Sometimes the church is the people.
In prayer, in the ministry of their daily work done well, in the love of their neighbors, in their care for the poor, the people in the pews act as the body of Christ in the world. This is where the rubber meets the road. It is one thing to love all of humanity, abstractly and safely. It is another thing entirely to love the person next to you.

3. Sometimes the church is the institution
If there are no sacraments, if there is no process for ordaining leaders, if there is no tradition, no carryover between generations, no capacity to meet the needs of the community, then you may not be involved in the church. It is mostly likely a dysfunctional bible study. Organization brings stability, and stability keeps people safe. God likes that sort of thing. It gives him something to work with: eg. the ordinary means of grace.

So the church is not these things, but the church is definitely these things. The church is a mysterious intersection between the people, the place, and the institution that is somehow more than the sum of its parts. It's a mystery, and you can bet the Holy Spirit has got something to do with it.

Now some rational types may be complaining at this point, ''C'mon, I can't throw a rock without hitting another so-called 'mystery' in Christianity." The rational types can chew on those rocks for all the good it will do them. Reality is mystery. Truth rests on paradox. And the beauty in that reality is that it releases us from determinism. Logic won't let us see all the way to the end of where this whole cosmic endeavor is going. Love maybe, but not logic.