Sometimes the
Holy Spirit can be inconvenient. There we are going about our lives
when, bam! Something happens. I easily produce list after list of the
rotten stuff, but that's not for this venue. Besides, often the
rotten stuff turns out to be the foundation for living into a new
creation. The list that is much harder for many of us to populate is
the list of those “bam” moments when we are blindsided by the
Holy Spirit and the possibility that death really does not have the
last word.
But
what about the ordinary? I love the dual nature of the word ordinary.
Ordinary, as in the everyday or commonplace and, as in that which is
set apart (same root as ordained). God can use the ordinary, yes even
our ordinary stuff. In
Southside
Abbey's
small
groups, we engage the spiritual maturity muscles. These are required
to build a practice of thankfulness for all that “was, and is, and
is to come.”
Why
might I be writing about these things? I am awakening to the
possibility that stuff is not nearly as bad as we thought, that God
is still using the ordinary. As I mentioned in my
last
post,
I was gifted with the opportunity to mold the minds of some students
at the School of Theology at Sewanee. I shared with them some of the
realities the world is facing and how the church might be impacted or
be impactful, and how they, in partnership with the Holy Spirit, have
a hand in building a church that is passive or proactive.
I have read
that between sixteen and seventeen trillion dollars (yes, trillion,
with a “t”) is about to change hands. As the last of the Greatest
and Builder generations meet their reward and the Baby Boomers
retire, the world will see the largest transfer of wealth, ever. That
amount is about what the U.S. owes our creditors, but I digress.
The point is:
this is opportunity time! The Episcopal Church is primed. We are not
a Johnny-come-lately,
say-what-we-think-people-want-to-hear-so-we-can-draw-them-in,
splash-in-the-pan outfit. No. Society is catching up to us. We have
been on the forefront on issues of civil rights, gender equality, and
sexuality. Don't get me wrong, we still have lots of work to do here,
especially on issues of those who are differently-abled and those who
are poor. But, we are standing on a foundation of centuries of
theology, scholarship, prayer, and relationships.
I
took much from my time with those seminarians, many of whom are
young, really young. I, for one, am really excited about their
ministry. What great and wonderful things does the Holy Spirit have
in store for the church that they will lead?
I
have seen it in practice in the microcosm already. Ministries,
parishes, and dioceses that have taken a chance on someone who is
totally unqualified, by traditional standards, to lead them are
rockin'! Which leads me to to wonder: just who is qualified to do
this work? To lead in this movement we are required to believe in the
impossible, love the unloveable, be present where most people would
not be bothered. We give away everything we are given. We rely not on
our own understanding. Who better to do that than a bunch of kids?
This post
was
originally published on the
Episcopal
Church Foundation's Vital Practices Vital Posts
blog
on April 30, 2015. It has been reprinted here with permission.
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