I
want to begin this week's post by wishing everyone a holy
Epiphany-tide. Epiphany is a church word that gets tossed around
outside of the church. Often my first response when I hear someone
say, “I had an epiphany,” is: “no you didn't!” I know I am
reacting to how the word gets used, but something about the word
Epiphany has to do with our ability to see the “striking
appearance.” The onus is on the individual and not the Divine.
In
the Eastern Church they use the word, “Theophany,” meaning a
vision of God. It is tough to corroborate, but theophany feels more
about God's revelation of God's self, not our personal self's ability
to see that revelation.
This
flies in the face of the more-than-opportunistic
advertise-at-every-opportunity of consumerist culture. God isn't just
going to use the super-bowl commercial to get our attention. God can
use the ordinary too, like eyelashes or splinters. God has used salt,
light, water, mud, bread, and wine to get our attention. Occasionally
God shows up in something miraculous like a burning bush, but for a
mystic like Julian of Norwich, it was due to a hazelnut that she knew
the whole world exists because God loves it. God is always there:
revealing and revealing despite our – at times – poor perception.
At
times aspects of the Episcopal Church can get me down. As a
denomination, we often find ourselves glamorized with the glamorous.
At this point in my journey following Jesus, I am less and less
concerned with where (or if) someone went to seminary, what books he
or she has written (or read), if he or she works in the Episcopal
Mecca or Medina (New York City or Los Angeles). This Theophany
Season, I am intentionally taking the Eastern road – looking for
how God is revealing God's self all around me. I am walking the
mystic's path – looking for how God is revealing God's self through
what is already happening – what the Holy Spirit is doing – all
around me.
One
whole day into this intentional journey, here is the truth that has
been revealed to me...
In
my music career, people would talk about the “best drummer ever”
or something like that. The superlative musician in question was
invariably the herald's favorite. (Not that I am against favorites –
Southside Abbey's warden prayerfully reminds herself daily: “I am
God's very favorite, and so are you.”) But favorite does not equal
best. I'm going to go on record and state that the best drummer is
not Neil Peart, John Fishman, Steve Gadd (although I might entertain
this argument), or Mike Clark. The best drummer in the world is a
field worker in Cuba cutting sugar in a cane field or a
stamp-canceller in a Ghanaian post office – using rhythm in their
vocation everyday until it doesn't seem like work anymore. It is
someone that – odds are – we will never hear about, because they
don't put cane field workers or postal employees on the cover of
magazines.
This
makes me think about our beloved church. There are lots of people
doing lots of really effective ministry that we may never hear about,
because they are not marketing themselves, they are marketing Jesus.
They are speaking the language of our sacred story through their
vocation. As Paul put it: “We do not proclaim ourselves; we
proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’
sake” (2 Cor. 4:5).
For
those of you toiling for Jesus in relative obscurity, let me use this
platform to offer heart-felt thanks and blessings. If you are talking
to college students about Jesus in Michigan, if you are starting a
street ministry in North Carolina, if you are celebrating Holy
Communion daily with a handful of the faithful in New Jersey, if you
are hosting a medical mission at your rural Oregon parish, if you are
practicing counter-cultural radically inclusive welcome in suburban
Texas, if you are expanding the affordable housing options in
Minnesota, if you are trying to engage in justice ministries with
secular Vermonters, if you are in ecumenical conversations about
greening food deserts in Ohio, if you wait in contemplation in New
Mexico’s high desert, or if you are quietly, faithfully doing the
work of Jesus that will probably never land you on the cover of a
magazine...
Thanks
be to God for your ministry and for your willingness to serve. May
God bless you and the fruits of these ministries.
This post was originally published on the Episcopal Church Foundation's Vital Practices Vital Posts blog on January 8, 2015. It has been reprinted here with permission.
No comments:
Post a Comment