I've
been thinking and writing recently about social media. Two
posts ago, I mentioned that when I go places to speak, I
am asked – and it is assumed – that we have social media
guidelines in place at Southside Abbey. Well, no we don't. What we do
have – when we are at our best, which is not always – are how to
treat one another guidelines. We all have access to these guidelines
in the life and ministry of Jesus and his followers and the prayers
that shape our corporate lives.
A
lot of social media conflict that I have seen fits into a question
that I consider a lot: Would you rather be right or would you rather
be in relationship? Much of the conflict on social media occurs
between folks who want to be right, often at the cost of
relationship.
Social
Media is still young. We might even think about as having some
maturation ahead. We are coming from an internet of anonymity, to
posts with real-life repercussions. Maybe we've all got some growing
up to do in this arena.
At
Southside Abbey, we are about growing spiritual maturity (which
requires social maturation). This is a good time to consider our
social media posts with another question: Who are we promoting? Are
we promoting ourselves, our parishes, or Jesus. These things are not
necessarily mutually exclusive, but the pictures and posts that point
to our savior are the ones that disarm in the best of ways.
Posts
are tied to language, so we want to be careful there. At Southside
Abbey, we have banned the words “help” and “outreach,”
because for our community, these are words that can reactivate the
pain of the great one-way exchange of the church and those “helped”
by the church. We tend toward words like advocate and share that
point to the fact that we are in this together. These words of terror
might be different for your community. Have some fun with the
discernment of these words as a spiritual exercise that can inform
you social media flow of information.
This
post
was
originally published on the
Episcopal
Church Foundation's Vital Practices Vital Posts
blog
on August 21, 2015. It has been reprinted here with permission.