Thursday, December 12, 2013

You Pastor? You Pastor!

Several nights ago, I was startled by a knock at the door. While we are used to a steady stream of visitors at our house, this knock was startling as it came at nearly one o'clock in the morning. As I drew back the curtain to see my visitor, I knew who it would be. Sure enough, it was him.
I met him two days earlier when a well-spoken, well-meaning, over-churched neighbor brought him to my door. This neighbor had encountered the man on our diverse street and engaged him in conversation. In the fifty or so words of English he knows, the man – I can't use his name – told my neighbor that he had been brought to this country from Darfur, Sudan. He told my neighbor that Muslims had killed his whole family and that Christians brought him here and because of this . . . he wanted to become a Christian. My neighbor, well spoken and well meaning as he is, is done with just about all things Church (though he did make an appearance at last year's Easter Brunch and Lamb-B-Q), so he brought the man to me.
At the time, we talked briefly and I told him I would follow up with an Episcopal priest in our area who speaks Arabic. I’d be in touch.
It was one o'clock in the morning and he was at my door! I invited him in. What else could I do? Using the few English words he knew, the man explained to me that I had to come to his house right then. I was reassured that there was no emergency, but he insisted I had to come or he would never come to my house again. I don't respond well to ultimatums – my contrarian nature prevents that – but knowing what a huge deal hospitality is in his culture, I made an exception. What really got me moving what when the man said, “You pastor? You pastor!” He reminded me – as his language would allow – if I am a pastor, then I had better act like it.
I know. All the self-care-proponents just gasped. I know. Thankfully, I live in a small intentional community and I was able to take my brother in Christ and Southside Abbey's Theologian-in-Residence, Nik Forti, with me. We approached the man's house, with a gold plastic Christmas wreath on the door. When we entered, the decorations continued with festive teddy bears, flowers, and, displayed in a place of prominence, an American flag. It was surreal to think about this man - who had lived through unimaginable violence - decorating his apartment with wreaths, flowers, and bears. Oh my.
The man welcomed us in and commanded us: “Sit down!” This may be a cultural thing, but he seems to shout everything he says. He disappeared into the kitchen, returning with glasses and a tray full of Fanta, guava nectar, and some sort of cola with Spanish writing on the side. I could feel my blood sugar rising, but again, there was that cultural thing of accepting hospitality.
As the man returned to the kitchen, Nik and I began to drink the offered beverages. The place reeked of cigarette smoke. When the man re-entered the room, he was bearing bowls and plates of incredibly good smelling food. It was starting not to matter that it was nearly two o'clock in the morning.
He disappeared again, this time into a different room. When he emerged, another man, who he introduced as his brother, was with him. Wait!?! Didn't he tell my neighbor that his whole family was killed back in Sudan? That is what he said, because that is what he thought until that evening, when his brother just showed up at his house. That's when it hit me: This was a welcome home party for a brother who was thought dead. The man didn't have anyone else to invite. Nik and I were the guests dragged in off the street for the celebratory banquet. Suddenly, the hour didn't matter, the cigarette smoke didn't matter, my blood sugar didn't matter. What else could we do but keep the feast?
In the days since that visit and that realization, I have been haunted by the man's words, “You pastor? You pastor!” All of us are called to care for one another, right? Through our baptismal covenant, aren't we called to pastor to one another? Then let's pastor!

This blog post was originally posted on the Episcopal Church Foundation's Vital Practices Vital Posts blog on December 11, 2013, and is reprinted here with permission.

Wednesday, December 4, 2013

Thanksgiving Means Giving-Thanks!


My wife is a band director at a public middle school. A few years ago the principal of the school led the teachers through a process of how to apologize (loosely based upon the process outlined by Randy Pausch). This way students can buy-in to why they are apologizing and take steps toward reconciliation. The process is three-fold. First, say and mean the words, “I am sorry.” Next, say and mean the words, “I take full responsibility.” Finally, ask and mean the question, “How can I make it up to you?”

These words might yield thoughtful introspection on the nature of contrition, confession, and penance. For the purposes of this piece, I wish to jettison the meaning of the words in favor of the process – say how you feel, acknowledge the imbalance in the situation, take action (or at least offer to take action) – as it relates to thanksgiving.

Many of those who give of their time to the Church toil in thankless positions. Who remembers the flower arrangers? Who honors the acolytes? Who heaps accolades on the church secretary? What about office volunteers? Or sextons? Money counters? The altar guild? Lay ministers of nearly every description? Who says, “thank you” to any of these people? Often these ministers are addressed only when there is a problem and then not always in the most helpful ways.

This is a season when the culture gives lip-service to being thankful, but part of thanksgiving means actually giving thanks. Perhaps the Church could model that according to the formula above and we could start with those who give so much of themselves to the Church. So, here's the challenge . . .
  1. Say how you feel. 
  2. Acknowledge the imbalance in the situation. 
  3. Take action (or at least offer to take action). 
A potential exchange might look something like this: 
  1. I appreciate you and all that you do for our parish. 
  2. This place would not be the same without your ministries here. 
  3. What can I do for you to help you in these ministries?
Try it. Try going deeper in this way. Live into the cultural season of thanksgiving, returning to the eucharistic roots of the holiday. What better time could there be?


This blog post was originally posted on the Episcopal Church Foundation's Vital Practices Vital Posts Blog on November 27, 2013, and is reprinted with permission.